Wanting, Longing and the Conundrum of Need

In the attachment literature Berkeley luminary Mary Main eloquently describes the “dilemma without solution.” For this bereft infant the source of safety and the source of terror, reside in the same person, who happens to be the most important person in the world: the primary parent. As every human baby is born into the world in effect a bundle of needs, these infants are born into an impossible bind, a perennial struggle with reaching toward and backing away all at once, in a painful and clumsy vacillation, that culminates ultimately in devastating freeze or collapse; and despair, ultimately devolving into numbing or dissociation. They are met with this destiny at their very arrival.

Dissociation is a confusing term in our vocabulary, because it corresponds to two related but distinct responses. It can mean both an emotionless, dull or numbing absence or failure of presence. And/or it can mean splitting off, i.e., separating or disconnecting into parts of the Self. Both can be the tragic outcome of this primordial neglect.

Modern Myths

 

 Admittedly I have two gnawing and often unpopular biases. One is what I call the “myth” of unconditional love.  By nature, the human infant remains dependent longer than perhaps any other mammal. We would hope to be received and welcomed as a “bundle of joy,” a worthy hope that nature prepares us for. Nature’s design also is that the responsibility and the task of parents to attend to the unending needs of their infant child. That is why babies are so cute and irresistably charming, and why our systems are particularly laced with oxytocin, the love chemical, at this crucial time. Unconditionality is the birthright of that child, it is the parents’ unending “job” to provide and attend.

 

The child infant of course, has no words, only a cry. A “good enough,” present parent learns to differentiate which cry indicates which need: which indicates “I’m cold, I’m wet, I’m hungry, I’m lonely, I’m scared…” And again, according to the attachment researchers, the best of the “good enough” parents only get it “right” 30% of the time, the rest being a persistent dance of rupture and repair. In these happy cases, the child learns repair is possible. It is safe to receive or not, to need, to hope and to want, because one way or another, eventually we will return to homeostasis. Eventually Mama will pick me up and hold me, and all will be well. Gradually and with luck, we learn regulation. And this lucky child will also grow up with an ease about fundamental human need.

The child of neglect is not so lucky. Even hoping to receive becomes risky business. By any means possible, the child might try and fail to get attended to; get what they need for a while. They will experiment with various strategies: being cute, funny, inordinately smart, they might protest, attempt to be very good, even taking care of the parent. I am sure I tried all of them. In fact, my mother used to recall how at the age of three, little Ruthie was organizing the “little kids” in play, dancing around a tree. She would smile about it, I was desperately already then earning my keep.

When all else fails the child withdraws into the lonely devastation of numbing. And as placid as it may look from the outside, it is a state of high anxiety. From the inside it may come to feel like “nothing,” and there is no category for feeling. Self- reliance becomes something of an assumption or an identity. Need becomes a mortal enemy.

 

 I have found that where many clients might reject the neglect designation, “self-reliance” seems to fit for them, and as it is highly regarded in the American culture of “rugged individualism” it may even seem like a compliment. However, the relationship to our fundamental species determined interpersonal need, our humanness, is distorted. Somewhere, deep inside, most likely far outside of awareness, the longing is logged: the missing experience of unconditionality, of being adored with nothing expected of us; of being understood without words, because the other makes it their task and their mandate to understand us; the expectation that our needs make sense to the other and will be gratified. And sadly our chance at interpersonal unconditionality, does not come again.

 In adult life, however, the need might rear up, and center on an intimate partner. This is where my bias comes in: the myths that persist, in the fantasy of the child turned adult, is what I call the “myth” of unconditional love, of having a partner whose mandate it is or “should be,” to “meet my needs.” It is a trap, because (I believe) it will never again be someone else’s “job.” Sadly, by no ones’ “fault” that window has closed. There are schools of thought and even of relationship therapy that teach that these are reasonable hopes or even demands. I am afraid I am not of that school. Some couples argue about it. And it can be a very hard sell.

Needs and Knees

 

These last few historic years have faced the world with many unsavory truths. Two of them prominently featured human knees: George Floyd was brutally and heartlessly murdered with a heavy, unrelenting knee to his neck for over nine minutes, despite his cries and gasps for breath; and Colin Kaepernick’s heroic defiantly “taking a knee” in unrelenting protest against the unrelenting racism of this country. Both helped to fuel a growing Black Lives Matter movement, which I fervently hope will not get lost in the fickle march of history.

One thing I especially like about the language of Black Lives Matter, is that it forces the question of relevance and the hierarchy of our values. With or without our awareness, it addresses what we do or do not deem important. How much do we in fact care about the needs and dignity of others? There it is again, the often-inconvenient intrusion of human need, our own, the needs of others. How do we rank them? How do we respond to them? Both George Floyd and Colin Kaepernick have become kind of heroes to me, and firm gentle reminders, of what matters.

 I have been doggedly watching for news of Colin over the now maybe five years that he has been black listed (no pun intended!) for his outspokenness about race and prejudice in the NFL and in this country, thus proving and consolidating his point. It has been a great sacrifice on his part. I eagerly looked forward to his recently released Netflix documentary Colin in Black and White. Last weekend I watched it.

Colin was adopted at birth by a kind hearted white couple, and grew up in a white world. The movie gives a closeup of his early years, and the many contradictions of life in a white and unintegrated world. It gives a whole new meaning to the word integration. And all the challenges of identity formation, the main requirement of our developing years, are heightened and further complicated by the unrelenting intrusion of race, and the additional complications of looking so “different” from his family.

     Although the movie was perhaps disappointing to me in that it did not run very deep, there was one thing that struck me, and that harkens back to our theme. Colin was an all-around super star athlete. He excelled at football, baseball and basketball. When the time came, he was offered full ride baseball scholarships to virtually all of the most highly regarded universities in the US. But his dream was to be a quarterback. That was all he really wanted. Colin passed on all the baseball offers, holding out and tirelessly training for the elusive quarterback offer that almost never came. It was amazing to watch him painfully and steadfastly continue to work hard, endure and determinedly wait. When it finally does arrive, the viewer can see what a great sacrifice it has been for him to hold out for what was most wanted and cherished, and then to risk it and in effect lose it for his beliefs.

 It is almost a mystery how dogged he is about his “first love,” being a football QB. Until we get to what for me, was the most poignant line in the whole movie. Describing his adoption story, he recounts, “my parents were all set up to adopt another baby.” He even knows her name, which I do not recall. At the very last moment, they learn that the baby they thought they were adopting, is “not available.” We are not told why, nor the race of the original baby. But they are offered Colin instead. His parents accept Colin, whom they love and thoughtfully care for and raise. But in the most profound and telling line in the film, Colin tells us, “But from the very beginning of life, I have never been anyone’s first choice.” He still languishes on the sidelines.

Meet My Needs

 

One of the perks of disordered sleep is that I catch some of the most quirky and extraordinary, imaginative programming on Public Radio. In this case, Public Radio Remix in the wee hours on Sunday mornings. The other day I heard a story about “the fadeout,” a particular style of ending songs that was popularized in the music of the 1970’s. I was fascinated, mostly because admittedly, I had never given a moment’s thought to how songs end. I never noticed how all AC/DC songs have the same ending, or the unusual, not always originally intentional endings of some of the most well known songs on the Beatles’ Sargent Pepper album, classic symphonic endings, even folkloric “shave and a haircut” type endings, or the “fadeout.” I simply never really asked the question: How do we end things? How do we determine what matters? Your “needs?” My needs? Football? Baseball? How do we harmonize them, integrate them, cooperate with nature? How do we order them with grace and dignity?

I woke up the other day with a crazy image. I saw two “bundles of needs,” old wrapped handkerchief-tied-on-a-stick type bundles, as from fairytale book illustrations. They have hands outstretched for a handshake. These two bundles of needs are greeting each other with “Pleasure to meet you!” What a great thought!  With that, I fade out for today.

My book “Working with the Developmental Trauma of Childhood Neglect: Using Psychotherapy and Attachment Theory Techniques in Clinical Practice” was published on August 31st. It provides psychotherapists with a multidimensional view of childhood neglect and a practical roadmap for facilitating survivors’ healing.

Another remarkable BBC story in the wee hours inspired and compelled me; an interview with an Afghan refugee speaking about his narrow escape from the death grip of the Taliban, actually from death itself.  Knowing he was in perilous danger, of survival necessity he had planned his precarious flight from the country. He describes his painful good-by to his dearest friend. His friend, understandably desperately worried about him, had wrapped his own passport in a little case.  In the course of their heartfelt exchange he placed it securely in the speaker’s left side chest shirt pocket. The speaker tried to decline, but his dear friend, insisted that he might need it, and gently patted his friend’s left chest pocket. Hugging goodbye, they did not want to let go, not knowing if they would see each other again.

Sure enough, the protagonist was apprehended by a band of Taliban, badly shot up, left for dead, but he wasn’t. He woke up in a hospital, badly injured and not knowing quite what had happened. He had lost an eye and numerous bullets had to be excavated from various parts of his body. But no bullet had penetrated his heart. His friend’s passport in its little case, however, was riddled with shrapnel. By tucking the passport securely in his left chest pocket with great love, is friend had saved his life. Obviously, he recovered and healed enough to find his way out of the country to tell this story of angels on BBC. Moved, almost to tears, I was grateful to be up in the middle of the night to hear it.

Not Me…

When I was a little girl, I use to love to watch Queen for a Day. It was not exactly a “game show,” but had real life contestants competing for some larger than life prize. They were all women with tragic, hard luck stories. The winner would be crowned with a sparkling tiara, and handed a huge bouquet of red roses. The band played Pomp and Circumstance as she cried, walked ceremonious across the stage, and went to accept the prize: the much needed home when she teetered on the brink of homelessness; the desperately needed surgery for a sick child, or whatever her tremendous winnings were to be. I would cry as I watched her. Sometimes I would hold a small pillow in the crook of my arm pretending it was red roses like hers, and march with her. I loved that show. And I cried because I was so lonely, and because nothing like that would ever happen to me. Or so I thought. Now I know that is not true. Angels are all around, if we are paying attention.

Gina

When I was a recently certified sex therapist, I was pretty shy and withdrawn. As I always did with everything I would take all the trainings I possibly could, to try to fortify myself with knowledge, which as we all know, only helps so much if one has the integral sense of worthlessness that comes with neglect. I could never quite know enough to “break even,” or be as good as or as smart as the others. It was news to me when I heard in a training that we all become sex therapists because we “think about sex 24 hours a day.” And we all think we have sexual “dysfunctions” because no one ever speaks aloud about such things. Except, as I was to learn, in sex therapy trainings, or some of them anyway. There I might discover that I was not the only one.

I met Gina as she was a senior clinician who gave workshops all over the country. Sometimes I could attend one without even having to travel. I had read all of her books, at that time, I guess there were about 5 of them. I liked her 4-prong approach to sexuality which included body, mind, emotion and spirituality. She was a lovely, kind person and I learned a lot from her.

Some years later, Gina was vested with producing a special issue of the Journal of Marital and Sexual Therapy on “Extraordinary Sex Therapy.” I dislike academic journals so much that I am not proud to say, I avoid them for the most part. Probably because it was Gina, I took a chance and submitted a manuscript. Lo and behold it was accepted. With Gina’s help I landed my first ever academic journal article. It was followed by a few more over the years, although admittedly I have never particularly sought out that genre. That special issue of JMST was later published as a little book.

Waverly

Fast forward to 2017, I was beginning to gestate the book that became my recently released book on neglect. I sought out a good solid consultant to help me with my book proposal and I found Waverly.  She was a pro: extremely knowledgeable and experienced with helping people write book proposals that bore fruit into published works. She was no-nonsense and said exactly what she meant- not always what I wanted to hear but I knew I could trust her, which goes a long way with me. And although she was not warm and fuzzy, she was patient and I knew she wanted the best for me. We hammered out a proposal, and she taught me about resilience and persistence with the many drafts required to come out with something good, which I think we did. I was so grateful.

When the proposal was done, then I needed to find a home for the book, ie a publisher. I thought to write to Gina, and ask her if she might have time to look over my proposal and perhaps have any ideas where I might send it. Gina responded right away. She was generous and welcoming as ever.  She also told me she really could not take anything on now. Then she told me she was in an advanced stage of terminal cancer and was getting ready to die.  This news was so sad to me. But a deeply spiritual person, Gina was quite peaceful about it. 80 years old, she felt she had had a very good life. Content, she was spending her remaining time with her partner of many years and with great equanimity and even joy, getting ready to go. She did, however, offer me the name and contact information of her publisher at Routledge, where she had published all of her by now 6 books. She said “Just tell her I sent you; my name is gold over there.”  So I did.

Shockingly, I got a return email within the hour. Gina’s publisher told me that she headed the sexuality department at Routledge, but that she had forwarded my proposal to their trauma editor. The trauma editor also responded immediately, and told me to send my proposal along. No joke that Gina’s name was gold! And everyone at Routledge was so prompt, responsive and kind to me. I did not know if that was because Gina had prepared the path for me, or because that is the culture of the organization, but it was a surprising and spectacular relief and joy that even my often-distorted perception could not deny. It was not long before I received a welcoming acceptance. We were good to go.

When I went to tell Gina the good news, and to thank her again, she had already departed.

Waverly and I had done so well together. She was delighted that our proposal had been successful. As I thought it through, I thought I would like to work with Waverly through the whole writing process. I like to write with an additional pair of eyes, chapter by chapter, to keep me accountable and on schedule, and also to help monitor my output as we went along. Re-writing is never easy for me, and doing it in smaller chunks, or sometimes what seemed like “wads” was somewhat easier. I wanted to hire Waverly to be my coach.

     When I contacted Waverly to inquire, uncharacteristically she did not respond. I re-sent the email several times, resorted to text and finally even the old-fashioned telephone. Still silence. Then I began to wonder, was she OK? I knew she had not been feeling well.     

I called the organization where I had found her and asked her colleague, “Has Waverly changed her contact info? Is she OK?” He paused and softly responded, “Oh Waverly, she passed away.” Apparently much like my own mother, she had been feeling mostly fine, then too late, an advanced and metastasized cancer became detectable, that precipitously and rapidly whisked her away. How very sad. Waverly was close to my age, and unlike Gina, she had had not time to prepare for the journey.

  Both of these two precious women, delivered me safely to a worthy publisher before they took their leave. The book is at least in part, the work of angels.

The little girl with the imaginary roses never could have dreamed it, that such grace, such miracles “could happen to me?” I once found a simulated-antique large wall hanging that prominently reads “Work hard and be nice!” It has been hanging in my bathroom for many years, to keep me mindful. If I do that and pay attention, I will notice all the angels, and even perhaps better yet, sometimes be one.

My book “Working with the Developmental Trauma of Childhood Neglect: Using Psychotherapy and Attachment Theory Techniques in Clinical Practice” was published on the 31st August. It  provides psychotherapists with a multidimensional view of childhood neglect and a practical roadmap for facilitating survivors’ healing.

When I was perhaps as young as four years old, my mother taught us a little apology ritual. I don’t know how she devised it or where it came from. Whenever we had a tangle or disagreement with a sister, play mate or friend, we had to rhythmically shake hands, in time with the handshake saying in unison “One, Two, Three, I’m Sorry!” Perhaps by saying it simultaneously, neither party would be waiting for the other to go first. Or maybe she believed the words themselves were magical, and their very utterance would spontaneously dissolve any rancor. I don’t remember how I felt at the time. I suppose this made as much sense as any other rule or nicety I was taught. I don’t remember my mother ever apologizing to me herself. Apparently she never made any mistakes. I do know that apology was an area of great interest to both my parents, as was the taking of responsibility. As survivors of the Holocaust, they were extremely sensitive about ownership and responsibility for harm done. I imagine my mother wanted us to learn early about this.

Apology was an area of great interest to both my parents, as was the taking of responsibility. As survivors of the Holocaust, they were extremely sensitive about ownership and responsibility for harm done.

Throughout my life I notice that I appear to have inherited a keen sensibility about apology. In all my relationships; with clients; and in helping clients in their relationships with each other, I view ownership and apology as a repair tool of the highest value. I hold myself to a rigorous standard around it. So it generally baffled me when I discovered that my apologies often did not seem to “work” in my own otherwise very good marriage. I was hurt and troubled as to why they might not come across as sincere or restorative. Similarly I wondered about why after some apologies I received, from both my husband and others, I was still unable to let go of the hurt I had felt. Concerned, I began to read more about forgiveness, on which there is quite a substantial literature these days.

Then recently I happened upon a little book. It is not a book that I would ordinarily recommend or even read myself, as it is heavily moralistic and peppered with the language of “sin,” “right” and “wrong.” But it also has some brilliant and exquisitely helpful ideas that seem to bring into sharp focus the reasons why some apologies land and some just don’t. The book, by psychologist Gary Chapman is called The Five Languages of Apology. For anyone who, like myself is fascinated by the wide world of intersubjectivity, it is in harmony with all we are studying, which has to do with striving for an empathic understanding of otherness. It is elegantly simple while also being utterly profound.

It generally baffled me when I discovered that my apologies often did not seem to “work” in my own otherwise very good marriage. I was hurt and troubled as to why they might not come across as sincere or restorative. Similarly I wondered about why after some apologies I received, from both my husband and others, I was still unable to let go of the hurt I had felt.

Chapman and his co-author Jennifer Thomas, propose that there are five “languages” of apology. They use the word language as a metaphor for the medium or vehicle for conveying apology. Where we all may like all five, generally each of us has one primary language wherein if we do not hear the apology in that form, it fails. Either it lands as insincere, or as simply insufficient. The five languages are as follows: Expressing regret; accepting responsibility; making restitution; genuinely repenting (sic;) and requesting forgiveness. I will expand on each.

Expressing Regret

Julie and Stephen had been married over thirty years. Although Stephen’s affair ended twelve years ago, Julie still felt somehow unfinished with it. Stephen had long ago completely broken off the extramarital relationship; he had worked hard to rebuild honesty being scrupulously accountable about his whereabouts and open with his cell phone bills and his email account. He always called when he was going to be late, and had made a Herculean effort to regain Julie’s trust. He had worked diligently in couple’s therapy to heal the rupture and restore their sexual connection. Stephen thought he had fully apologized, and could not understand why Julie continued to hold on to that injury.

We discovered that Julie’s language of apology is what Chapman calls “expressing regret”; a deeply emotional verbalization that expresses empathy and remorse for the pain of the offended party. “I am so sorry for the affair. I really understand how hurt and betrayed you felt, and how devastating it was to you to not be able to trust me anymore. I can see how you felt devalued and threatened and how your self esteem suffered terribly by what I did. It was also humiliating to have others know that you had been cheated on. I am so sorry for hurting you that way.”

When Stephen expressed these words, Julie at last felt met. Finally she received the apology that she had been waiting for. Stephen’s efforts up until then were in the realm of action. Essentially Stephen had been doing what we all unwittingly do, which is apologize in our own language instead of the language of the other. Although helpful, his apologies did not contain the essential element that would constitute sincerity to Julie, the expression of profound empathy for her suffering. When she received that, Julie was able to allow the long ago affair to recede into the past. Expressing regret means listening carefully to how the offended person feels and communicating in a believable way “I feel your pain.”

Accepting Responsibility

I realize that Accepting Responsibility is my language of apology. When someone says “I’m sorry” to me, a volcanic voice erupts inside of me and says “what are you sorry for?” (Maybe that childhood ritual left me more frustrated than I knew!) Accepting responsibility means “I know what I did. I understand it from your point of view, and I see my mistake. I am sorry for that.” Chapman’s language is “I know it was “wrong,” which is not my lexicon. The point is I see that I made a mistake and it hurt you. I am not only sorry that you were hurt, I know what I did, and am sorry for what I did.

When a client was behind in her payments, I was anxious about bringing it up. Money was a charged subject for her and had never been an easy one between us either. She had bounced many a check and sometimes it was difficult for me to get paid. I was anxious about bringing it up, and doing so delicately. I spoke of it, adequately I thought in one of our sessions. In the following session she arrived devastated and angry. She had felt blindsided by what I had said, not trusted and of course that I only cared about getting paid and not about her.

Thinking back on what I had said, as well as I could remember it, for my own part I could not see the accusation in it. I was surprised, as I had not been aware of an untoward tone or aggressive language. I did know I had been anxious, and I did see that I had raised this delicate matter far too late in the session. And I know her sensitivity to this subject. A “taking responsibility apology” would go something like this:

“I’m so sorry I hurt your feelings. I can see why you felt so angry and insulted. I was clumsy about how I brought up the subject, I raised it way too late in the session so you did not get to process your feelings together with me. Rather you had to leave with all those difficult feelings to sort through on your own. I can see how my being anxious came through as abrupt and harsh. Certainly not what I intended but I can see it. I am so sorry for my mistakes and how you were hurt by them.”

She was soothed. I am fluent in this language because it is what I crave to hear when my feelings are hurt. Until learning of the other languages of apology, I routinely apologized in that language, or strove to, because I thought that is what constitutes an apology as that is what constitutes an apology to me.

Making Restitution

I also learned the sizeable word “restitution” when I was a young child. Beginning when I was about four or so, we began getting small checks from Germany. They were not a lot of money, but they were a symbolic act on the part of the German government, an effort to make some sort of reparation for the immeasurable harm that had been committed by the Nazis. A bit of money certainly could not repay the immense suffering and loss of life, but the gesture did seem to be meaningful to my parents.

Thinking of it now, I believe that making restitution is the apology language of my father. With him it seems that words are almost unnecessary. Action designed to repair or “make right” what has been broken or damaged seems to calm him more than anything. When I hurt his feelings I have learned that the way forward is through behavior and loving deeds, through being different. The words are superfluous.

For some, action speaks louder than words. An act of repayment, a gesture of “making up for it” is the way to healing. Stephen thought the acts of providing his cell phone bills, opening his email account to open scrutiny and giving Julie exquisitely personal and intimate gifts to illustrate her specialness, would best repair the hurt, because making restitution is what constitutes apology to him.

“Repentance” or Commitment to Change

In Chapman’s vernacular, the fourth language of apology is referred to as “repentance.” Again I bristle a bit at his choice of words because of his moralizing tone. I have renamed it “commitment to change.” I am glad I learned it because it is the apology language of my husband.

My habit was always to take great care to exquisitely apologize to him in the language of taking responsibility, again, my chosen language. I might have said “I am so sorry I have been irritable and reactive this weekend. I’ve been snappy and hard to be around and thwarted your valiant efforts to connect with me. I can see that really hurt and disappointed you, especially since we have not had much time together recently.” Although well intended my words never seemed to do much good. He would look at me rather blankly as if that was a good start but something was missing. It certainly did not serve to reconnect us. I could not understand why my perfectly constructed taking of responsibility did not work to repair the breach. Until I learned that his is the language of commitment to change.

I have learned to say, “I am so sorry I have been irritable and reactive this weekend, and thwarted your efforts to connect with me. I really want to change that, which is why I am speaking about this now. I don’t want to be that way. I want to connect with you and be close for what is left of the weekend, and work harder not to squander our precious time in the future. Is there anything you’d like to do together now?” I have found that when I say something like that, where he can see that I am not only sorry for what I did, but I intend to change that about myself and show the evidence of that, he lights up and opens to me. He relaxes and forgives me. We are back together. This is the apology language of “Commitment to Change.” What a great discovery for me!

Asking for Forgiveness

The fifth language in Chapman’s framework is what he calls “Asking for Forgiveness.” This one rather surprised me. The precise wording of this apology is less important than that it end with the words, “Will you forgive me?” Something about the humility implicit in asking forgiveness or mercy, appears to be what this offended person seeks. Although I have not encountered anyone yet who waits for that question; whose primary language is this, I’m sure I will.

The Challenge of Interactive Repair

Rupture and repair is the stuff of which relationship is made. For those of us whose whole life is passionately devoted to the study, the work and the living of relationship, any vehicle that facilitates re-connection and repair is like gold. I have been amazed at how this simple framework serves me in that endeavor, as if to screw the focus adjuster on the lens of apology and forgiveness. I have been teaching it to couples whose process of being able to move on from a disconnect might get sticky. I have begun to study and try to guess the apology language of those I know well, and notice what happens when I hit it right. Chapman recommends, if you don’t know someone’s apology language, hit all five and you can’t go wrong. It’s true!

When I was young and first learning about sexuality, an older, mentor-like friend, taught me “Don’t have sex with someone you don’t like, because you will secrete oxytocin, which then bonds you to that person. So even if you don’t like them, you will find yourself kind of stuck like glue.” I can’t say I actually heeded the advice then, but I never forgot it. And it was the first time I had ever heard of oxytocin, the powerful elixir of bonding. Since then, I have learned much more about this fascinating and powerful neuropeptide. 

Life

I recently heard an interview on NPR with a German heart surgeon named Reinhard Friedl. He had recently written a book about the heart. As an avid student of the brain, admittedly I have never given that much thought to the heart. I had never thought about the fact that this tireless life-sustaining organ has cross culturally and over many centuries been euphemistically and metaphorically associated with love and emotion. People all over the world tend to put a hand on their heart area when moved by deep emotion, and the heart has seemingly universally been associated with love. I was intrigued by that.

From Friedl’s book, I learned that three weeks after conception the pulsing rhythm that accompanies us from that moment until our last, the heartbeat, begins. Certainly not wanting to engage in any debate about when a fetus becomes viable, I had not given much thought to that either. I was intrigued to learn from Friedl, that the catalyst that activates the throbbing metronome’s accompaniment throughout our life, is… you guessed it, this same molecule of love: oxytocin.

Because the most fundamental evolutionary priority for all species is to survive, and reproduce, the primary task of the mother after an infant’s birth is to create sufficient safety to achieve that mandate. To that end, when the mother nurses the infant, oxytocin is secreted to bond them, and to sustain the attachment that will keep the young safe enough to survive and thrive.

So oxytocin starts the pulsation of life; and then sustains it, for the vital function of attachment, the essential building block of safety and survival for all mammals and some invertebrates too!

Love

In later life, oxytocin continues its task, bonding us to potential partners in reproduction, for good or for ill, as my friend warned me. It is generated in orgasm, but also when there is no orgasm, closeness and attachment of all kinds and among all mammals, including between human and non-human mammals.  For example, our beloved dogs and cats, and all sorts of pets, will have the same effect, as do friends and effective therapists. And oxytocin is very ancient, because preservation of species has really always been nature’s design. 

It is no exaggeration to call it the “love hormone.” And it is so much more.

Inflammation

Inflammation has become kind of a buzz word lately.  Admittedly not that long ago, I had to look it up. I did not know what it meant. According to Wikipedia:

Inflammation refers to your body’s process of fighting against things that harm it, such as infections, injuries, and toxins, in an attempt to heal itself. When something damages your cells, your body releases chemicals that trigger a response from your immune system. 

Chronic inflammation happens when this response lingers, leaving your body in a constant state of alert. Over time, chronic inflammation may have a negative impact on your tissues and organs. Some research suggests that chronic inflammation could also play a role in a range of conditions, from cancer to asthma.

Inflammation may be a cause of many of our medical and psychological symptoms. It is certainly a known consequence of life stress, particularly chronic life stress. According to Sue Carter, a long-time scholar and researcher of Oxytocin, another of Oxytocin’s many gifts, is that it is profoundly anti-inflammatory, meaning it reduces the infection and swelling resultant from inflammation, and promotes healing.

Of course trauma and neglect by their nature, are accompanied by a deficit, and often tragic poverty of attachment and thus oxytocin. The survivor lives and grows with a gnawing hunger and craving for love, connection and the comfort and regulation they bring. And they often suffer from persistent and often unusual, difficult to diagnose and treat autoimmune illnesses and ailments. The antidotes seem so obvious and simple, and yet sadly so elusive.

The healing power of love is no joke. How wondrous this love hormone! Life, love and healing. And now to proliferate it! 

My book “Working with the Developmental Trauma of Childhood Neglect: Using Psychotherapy and Attachment Theory Techniques in Clinical Practice” was published on the 31st August. It  provides psychotherapists with a multidimensional view of childhood neglect and a practical roadmap for facilitating survivors’ healing.

“Now, too much of nothing can make a man feel ill at ease
One man’s temper might rise while another man’s temper might freeze
In the day of confession, we cannot mock a soul
Oh, when there’s too much of nothing no one has control…
Too much of nothing can make a man abuse a king
He can walk the streets and boast like most but he wouldn’t know a thing
Now, it’s all been done before, it’s all been written in the book
But when there’s too much of nothing, nobody should look…
Too much of nothing can turn a man into a liar
It can cause one man to sleep on nails and another man to eat fire
Ev’rybody’s doin’ somethin’ I heard it in a dream
But when there’s too much of nothin’ it just makes a fella mean
Say hello to Valerie. Say hello to Marion. Send them all my salary. On the waters of oblivion.”
– Bob Dylan1

When I was a teenager, my first boyfriend Ted, was a serious photographer. I used to love to keep him company in the darkroom, in the rosy glow of the safe light watching the then complicated process of film developing. Sinking the eight by ten sheets in the tray of fowl smelling chemical he would shake it back and forth as slowly beneath the waves of the fluid an image would emerge. First blurry, it would gradually sharpen into focus until he determined the resolution was right, and would dunk it into the neighboring tray of fixer. For about 15 years I have been observing the shape shifting dynamics of psychological neglect in a similar way. Without the benefit of precise theory and formal research I am not even close to approaching the fixer vat. Rather this article offers the soft outlines of a profile of the “child of neglect” as it is evolving in my thinking. My hope is that you will join me in taking notice of a population that has too long been silent, invisible and ignored. What follows is the rough outlines of a developing theory and practice, including dips into the various vats that have served as input, influence and impetus for investigation. Although I have much nascent thought and practice regarding treatment, that will have to wait for a future article.

Queried about their own past, they would respond, “Nothing happened to me!” What slowly began to take form was a vacuous wasteland of missing experiences. Precisely nothing had happened to them, although myriad developmental experiences and parental interactions would be required for a populated, lively and well-rounded childhood. Although they might acknowledge having been unseen, unknown or bored they are hard pressed to locate anything untoward in their histories, and often have very little memory or interpersonal memory at all.

An Emerging Profile “He Wouldn’t Know a Thing”

The “child of neglect” first came to my attention by a side route. Long specializing in work with survivors of childhood trauma, I began to see them in couple’s therapy, and I observed repeating patterns in the partners the traumatized seemed to bring. Invariably these partners were experts of the designated traumatized person’s story, and mysteriously seemed to have no story of their own. Queried about their own past, they would respond, “Nothing happened to me!” What slowly began to take form was a vacuous wasteland of missing experiences. Precisely nothing had happened to them, although myriad developmental experiences and parental interactions would be required for a populated, lively and well-rounded childhood. Although they might acknowledge having been unseen, unknown or bored they are hard pressed to locate anything untoward in their histories, and often have very little memory or interpersonal memory at all.

They may however, be exquisitely focused and meticulously tracking all manner of details of the “other,” whomever that happens to be, often a self styled or actual professional psychotherapist or analyst. They may have no idea of what they themselves are feeling (and they often don’t), but possess an elaborate theory about your inner world, emotion or motivation.

The Interpersonal World “Makes a Fella Mean”

Often these children of neglect have an appealing enough personality, but because they keep others at arm’s (at least) length, they may appear aloof, diffident or cool. Because so much of their lives were spent in solitude they may appear to others to be self-concerned and unthinking about others which is often true. “Out of sight, out of mind” is an attachment survival strategy beginning in earliest childhood, well outside of awareness. They may think of themselves as thoughtful, not realizing that there may in fact be other subjectivities in the world and other ways of doing things beside their own. They may be baffled as to why their partners see them as rigid or controlling when they see themselves as being very rational and effective, generous and kind.

Although one can strive to create an airtight existence free of human dependency, a dilemma is presented by sex. Although with sex, it is indeed possible to “do it all oneself” without the benefit of another, solitary sex is not the same. So how do children of neglect resolve this?

Not far under the surface there may be great anger, resentment, bitterness and cynicism. Again this is often far from accessible, highly ego distonic and disowned, and a therapy challenge to bring to light. It may also, however, be glaringly evident. A fascinating read is the recent autobiography of Rolling Stone Keith Richards,2 caricature of rebellion, rage and irreverence. His life is an illuminating illustration of the neglect profile, also highlighting the associated brilliance; endless efforts to populate the desolation with stimulation, thrills or escapism; and the typical overlay of concurrent significant trauma as well.

“No One Has Control” Three P’s

Three signature character traits distinguish these individuals in relationship. I call them the Three P’s: Passivity, Procrastination and Paralysis. Although they are definitely prone to anxiety, their tendency under stress is to freeze or collapse. A fourth P in the interpersonal matrix is Powerlessness. In relationship a typical and deeply resigned refrain is “I don’t know what to do!” Or “There is nothing I can do,” and the conviction about that is profound.

“Send Them All My Salary” Disavowing Interpersonal Need

The interpersonal world of these folks is marked by a rigid self-reliance, they adamantly do not need other people. Unaware, they may gravitate toward a political or spiritual perspective that re-enforces this or has them in self-sacrificing, care-providing or otherwise non-reciprocal relationship, or they may be remarkably autonomous or socially isolated. They may not even notice how reflexively they decline or reject any offer, devalue or “don’t want” what is given. It is typically not needed, or the “wrong thing.” Solitude or a world inhabited by the inanimate, non-human or impersonal (i.e. global or macro) animate is a more interesting, more comfortable or safer place to reside.

“Sleeping on Nails” The Conundrum of Sex

Although one can strive to create an airtight existence free of human dependency, a dilemma is presented by sex. Although with sex, it is indeed possible to “do it all oneself” without the benefit of another, solitary sex is not the same. So how do children of neglect resolve this? There are a number of variations. They may replicate their barren and wanting childhoods, by partnering with a sexually traumatized person unable or unprepared to gratify them, and have a sex life consisting of hunger, complaint, masturbation and preoccupation with the other’s deficiency. One of my clients was 72 when I met him. He had spent years dragging his sexually traumatized partner to some of the most renowned sex therapists in the country. He knew her story like a book. It was only in therapy in his 70’s that he began to discover his own. Finally working with his partner they began to have a reciprocal and ultimately even satisfying sex life.

Other neglect survivors resolve the conundrum through the use of pornography or professionals. With a professional, one need merely put the money on the bed stand and the danger of interpersonal need is handled. The distance is in place and it is safe to desire, to state clearly what is desired and even to be adequately satisfied. Sex may be lonely, alienated and shameful, but the problem of gratification is, thankfully, apparently solved, even if it creates secrecy or havoc in relationship. Similarly, pornography and alienated infidelity may be the “chosen” solutions. One can speculate about the Eliot Spitzers that leave us all scratching our heads and wondering “Why?” He seemed to have it all in place so why pursue pricey professionals?

Discovering in therapy that there may in fact be a place for their own needs and feelings in a live partnership that involves a sexual give and take may be a terrifying and ultimately transformative revelation. One client, a brilliant and highly successful businessman in his fifties had recently left his second long and sexless marriage. After thirty plus marital years of masturbation and what he described as compulsive pornography use, he was determined to have the sexual freedom that he had missed in adolescence and the sexual satisfaction he had longed for all his life. With high priced escorts, dominatrixes and non-commital encounters procured through casual sex internet sites, he let himself go, adamant that he would never marry again and that monogamy was not for him. He lived out this conviction even after meeting a partner whom he truly liked and who was truly available for sex, making his intentions very clear to her. He lived with her, and by agreement continued seeing professionals.

In therapy this client plumbed his history and began to piece together a desolate story. His father, a military man, was gone about 300 days out of the year beginning when my client was barely months old. His mother managed the burdens of household and parenting all herself, with both her son and then 11 months later his sister. He remembers years of time alone in his room reading, pondering profound existential questions and seeing little use for other people. Discovering sexuality had made him feel alive, if frustrated, and provided a first interpersonal impetus of sorts. Slowly in his fifties he began to develop a deep attachment to a partner truly committed to pleasing him both emotionally and sexually, but still adamantly held on to his convictions about “open relationship.” Through in-depth therapy both individually and in couple’s work with her he was amazed as he found himself wanting to marry her and even live a monogamous married life. It only came through the discovery of his own desolate story, and developing trust in his partner.

This is, due to the constraints of space, a hazy sketch of the neglect profile. Perhaps to continue the photographic metaphor, it is something of a “negative,” highlighting the dark and hidden, even unsavory attributes of a population whom at first glance appears only attractive, successful, unscarred, uncomplicated and not in need of helpers like us. Rudimentary and incomplete as it is, perhaps this rough outline reminds you of someone you know.

“It’s All Been Written in the Book” Assistance From Theory and Research

A number of important bodies of literature inform my developing thinking about this population. I am most interested in developing a deepening conversation about these and other theoretical and research wellsprings, and suggestions for more. Regrettably there is space here only to name these sources.

To me one of the most valuable of theoretical constructs is Attachment Theory3 and research. The Avoidant Attachment style provides a potent, preliminary template for the early experience of neglect, where the child is left far too much alone from earliest infancy. These babies may soon learn it is pointless to cry, because their cries echo into emptiness. They withdraw into self-containment and self reliance, although vicissitudes of attachment continue to elicit bodily responses of anxiety and depression. In the interpersonal world they lack initiative, follow-through, persistence and faith in another. They are prone to freeze and collapse, and they do not speak up.

Allan Schore and Daniel Siegel, in the groundbreaking work of interpersonal neurobiology,4 provide convincing and often heartbreaking data reflecting that the infant brain develops in resonance. For the first months and years of life, interplay between the infant’s and the primary caregiver’s right hemispheres, enable the emergence of essential functions and even structure. In effect, the parent’s frontal lobes stand in for the infant’s nascent ones for a time, as later the therapist’s may be called upon to do. What becomes of the child whose brain resonates into a lonely vacuum too much of the time?

The field of Body Psychotherapy,5 beginning with Wilhelm Reich’s Character Analysis offers Character Theory, a typology or alternative to traditional diagnostics. In that system the Oral or Self Reliant character typifies some characteristics of what I am calling the neglect profile. The most brilliant exposition I know of this protocol, is in the work of Stephen Johnson, most notably Characterological Transformation, the Hard Work Miracle.6 Johnson proposes that the ultimate therapeutic task of the Oral is to “get a voice, and get a spine,” in the interpersonal, which although they may balk initially to hear it, resonates deeply with many of these clients.

The neurofeedback literature7 offers an illuminating account of the brain of the ADD and ADHD child, whose prefrontal cortex lacks stimulation and chronically under-fires. Like the experience of falling asleep at the wheel where we open the car windows, turn up the radio and seek stimulation of some sort to keep the heavy, hypnotic blanketing from taking over, the ADD or ADHD sufferer endlessly seeks stimulation to ward off the deadening of the sluggish brain. This is why the stimulant drugs are such a godsend to these individuals. Might it be the absence of resonance with another brain that originally spawned the low brain frequencies in the frontal lobes?

Valliant pioneers and researchers working to advance Developmental Trauma Disorder,8 a new diagnostic category for the upcoming revision of the DSM, are diligently studying children who fail to qualify for the diagnosis of PTSD, which effectively addresses the symptom constellation of adult war veterans. Classifying the experiences and missing experiences of these children will contribute to the body of knowledge about neglect and its consequences, and will create the diagnostic possibility for these children to get much needed help.

What else? How else might we advance the dialog about this neglected and quietly suffering population? I have so much more to say and learn. Perhaps you will join me. I observe that while these clients at first deny any identification with the experience of neglect or the designation, (and admittedly “child of neglect” is an impoverished or imprecise descriptor) those who do fit the description are often heartened and relieved that at last someone sees and takes an interest in them. Their partners definitely are!

Writing this got me thinking a lot about Ted. What a difficult relationship that was! His parents old world, working class Chinese immigrants left him alone a lot from his early infancy while they worked hard to run their flower business; all those years he spent in the dark by himself. I wonder what became of him.

The human brain, body, heart and soul are designed, wired and hell bent on connection. Without it, Dylan is spot on. “No one has control.” We strive to fill the emptiness, with buffed up caricatures of ourselves, with artifice, with escape, numbing or with impassioned intention we manufacture something, be it destructive or creative to which we can resonate.

“There’s something primordial about the way we react to pulses without even knowing it. We exist on a rhythm of 72 beats a minute. The train, apart from getting them from the Delta to Detroit, became very important to blues players because of the rhythm of the machine, the rhythm of the tracks and then you cross onto another track, the beat moves. It echoes something in the human body. So then when you have machinery involved like trains and drones, all of that is still built in as music inside us. The human body will feel rhythms even when there’s not one. Listen to “Mystery Train” by Elvis Presley. One of the great rock and roll tracks of all time. Not a drum on it. It’s just a suggestion, because the body will provide the rhythm. Rhythm really only has to be suggested…”
– Keith Richards9

As a perennial bookworm each year approaches its end, I peruse the stacks and contemplate, what was the best book I read this year? It is like my own little Nobel Prize for Literature, and likely many will receive it as their holiday gift from me. This year it was easy to choose, a slender volume, like a wiry athlete with stunning power, grace and wisdom: The Apology by Eve Ensler.

Eve Ensler is best known for the famed Vagina Monologues that captured the world by storm. Many people of all ages and stripes have read the book and/or seen the play and learned tremendously from it in numerous ways. She also wrote a powerful memoir which juxtaposes her personal journey through cancer, with her courageous volunteer work with sexually traumatized women in the Congo.

I think The Apology is her best yet. Ensler’s father, who died 31 years ago, sexually and physical abused her for many years. This book is a letter of apology, that she writes as if she were him. It is the apology she always wished for but never got from the real man. In it she recounts in some detail the many horrors he perpetrated on her, and the profound and global impact on her life. In it, “he” describes how he felt, and without denying or backing away from responsibility for what he did, attempts t makes sense out of how he could have done those things. And he is truly sorry. It is the fantasy that so many who were sexually traumatized dream of, that rarely happens in real life. Ensler says in a number of interviews available on YouTube, that the effect on her life, of writing it, was profound.

It is an interesting thought for many, to try writing such a letter to themselves. I am long fascinated by the subject of apology in general and what is required to authentically forgive. For me, a great too for forgiveness is coming to understand, “How could you have done this to me?” In many cases, a true understanding of the other and what about his or her life, could allow such an act, loosens something. Does not excuse it, but makes it somehow intelligible in a way that may lead me to make my peace. It seemed that was some of what happened for her, even in imagination.

Not for the faint of heart, I highly recommend this book, or at the very least, check out the YouTube interviews with Eve Ensler.

Your thoughts and comments are welcome! As well as your own thoughts about what makes a book great?

After much reflection, I’ve made a decision about my next book project. I thought I could write a book intended for therapists about how to work with clients who had been neglected as children that, using accessible language, would also be valuable to non-therapists. The audience would have also included “children of neglect,” as well as their partners and other loved ones.

I’ve now changed that plan, and will write a second volume so “children of neglect” can have their own book.

Many of these children—now adults—were ignored as they grew up, or treated as an afterthought, or forced to prematurely play adult roles. A book addressed to them would explore the experiences they missed, and those they endured.

I do not in any way mean to suggest that therapists should get their own book because they are more “adult” than their clients. However, therapists look for different information and perspective in books that deal with subjects like these.

I still intend to do my utmost to make the clinical book accessible to all. My agreement with my publisher mandates that it comes first, with the estimated time of arrival being summer 2020. The “popular” book will follow on its heels.

I hope that you will read both.

1. Introduction

In the long and arduous journey of healing from childhood trauma and neglect, sexuality is often the last frontier. It is particularly complex and challenging in that sexuality is a place where body and psyche, nervous system and emotion, vulnerability and attachment intersect and entwine with perhaps everything that is essential to being a person. For those whose trauma was sexual it is all the more complicated, especially if the abuse predated full and healthy sexual development and experience. This book is an introduction to and overview of an approach for restoring loving sexuality for couples struggling to complete the journey together. That intention in and of itself is a show of courage and faith.

How This Work Began

I came to this work with couples through a back door, about 10 years ago. After some years of specializing in work with adults sexually abused as children, I began to notice some disturbing patterns. Although many of my sexually abused clients had partners, some of them quite long term relationships, the majority complained bitterly about their partners. They “don’t understand,” “aren’t supportive enough,” “hound me for sex.” I also began to see that as my clients became more involved in their therapy and appropriately so, it often seemed that the therapy relationship with me became deeper and more primary than the “intimate” partnership. Sometimes that meant that the spouse or partner might come to resent me or jealously compete with me. This concerned me. Having the two most important people in my clients’ lives be at odds with each other, seemed to recreate an insidious dynamic of many incest families. It also seemed odd and misguided to me, that my clients would find their deepest connection and healing in a relationship that would in effect, end when they were “all better.” I thought it would make a lot of sense and be a lot more joyful to heal in a deep and loving relationship that they would then get to keep when their healing work was done. All the way around, I felt that I needed to do something to address these partners.

I subsequently decided to offer one-day workshops for partners of survivors of childhood sexual abuse. My idea was to provide education and support: education about trauma and trauma recovery so that they would become better support people for my clients; and support for them in being patient during my clients’ long and painful healing process. Admittedly I was setting out to do something to help my trauma survivor clients.

The response I got for the first workshop was impressive. What was most interesting and perhaps surprising was that when I entered my office the morning of that first workshop, I found myself in a room full of survivors of childhood neglect. I then began to make an important discovery: invariably survivors of childhood trauma appear to partner with survivors of childhood neglect.

Each and every individual in that room had a story to tell, however in most cases they had no idea that they had a story to tell. The range of neglect covered the spectrum. Some were people who had raised themselves from early ages, feeding themselves by climbing up on a chair for cereal boxes; getting themselves up and out to school. They had absent, mentally ill, alcoholic, depressed or otherwise disabled parents. Others may not remember anything being amiss about their childhoods, they may not even remember much at all. There was simply a missing experience of anyone ever having had any concern for their emotional well being or even existence. Many of them were highly competent and successful. Among that first group were a physician, a professor who had published twelve books, and a CEO of a sizeable company.

Children of neglect are an invisible population. Until very recently, they were not only neglected in their families, but also by the psychology literature, and the larger psychology field. And as I was just beginning to discover, they disappeared in their relationships with my trauma survivors. I soon began to see that in the trauma-neglect partnership, trauma survivors had gotten all the blame and all the help, and the neglect survivors although they were spared the onus of responsibility for the relationship problems, they got virtually no attention or help either. They were told to be patient and wait, (live indefinitely without sex;) essentially to quietly take care of themselves. This was precisely what their childhoods had prepared them for.

I soon began to see that dynamics got created between trauma and neglect survivors where they readily recreated their family dynamics with each other, (much as all people do in their intimate partnerships,) and then succeed in keeping each other “triggered” all the time. (We will discuss triggering in some detail later.) I began to see that for more than my original reasons, working with couples was essential to keep them from making each other worse. From that point this work began to evolve. The area of sexuality became a focus as I began to see that as the place where complicated dynamics get the most entrenched. This approach continues to be a work in progress. And this book is but an introduction to it.

Acknowledgements

In the development of this work I have had some very important teachers. First and foremost is my husband Michael, from whom I have learned the most valuable things that I know about relationship and dynamics and love, and the kind of change that is possible for two people. Not far behind, are the numerous courageous and dogged couples who cared enough for each other and themselves to invest themselves in the work of relationship healing. I include vignettes from their stories, all disguised to protect their confidentiality, and I thank them deeply. My greatest inspiration and teacher about trauma, and a veritable hero in the field of trauma research, theory and practice, is Dr. Bessel van der Kolk. I feel a profound debt of gratitude for his immense contribution. About sexuality intimacy, and most specifically the biology of love and sex I have learned immeasurably from Dr. Pat Love, a brilliant theoretician, speaker and writer, and clinician. And in the essential areas of work with the body, I thank Dr. Peter Levine, and my teacher of Sensorimotor Psychotherapy, Dr. Pat Ogden.

2. About Sex

The Beginning: The PEA Effect

One of the best kept biological secrets is the existence of a peptide-hormone-neurotransmitter cocktail of Phenylethlyamine, dopamine and norepinephrine. The shorthand for the whole mix is “PEA” short for Phenylethelamine. Understanding the “PEA effect” may change how you view both your partner and your relationship history with that person.

Nature designed us to be turned on to the same person long enough to procreate. This is of course in the service of evolution: the preservation of the species. Regardless of sexual orientation, these phenomena appear to occur universally to all of us. What this means, is that when we meet a new potential mate, there is a spiking in the secretions of the peptide PEA, hormone levels and the other chemicals mentioned above. The result is the euphoria we all know and associate with falling in love. During the requisite amount of time required to “meet, mate and procreate,” roughly six to eighteen months, the chemical mix insures that sexual desire levels are heightened. A normally lower desire person suddenly feels amorous and open to sex, and may believe, “Ah… I’ve finally found someone who turns me on.” A normally higher desire person will be delighted, and may believe “Ah… I’ve finally found my match.” This is a stage when partners spend lots of time together, filled with curiosity and interest. They can get by on little sleep or food, and seem to notice only the positive traits of the new beloved. It is an exciting time and for many couples sex is easy, fun, frequent and passionate. All is well with the world.

After the six to 18 month time period, however, hormone and other body chemicals return to their normal baseline levels. Alas, nature is not concerned with our staying together, only with the survival of our species. When this return to baseline occurs, we once again tire and need sleep, chemically enhanced moods no longer color our perceptions with a rosy positive glow, and our levels of sexual desire return to what they usually are. At this point many couples wonder “Where did it go?” Some may think “I love you but I’m not in love with you.” Unprepared for the change, it is distressing and feels as if something were mercilessly lost or taken away.

Although I have not researched this formally, my observation over the last 15 years of working with survivors, is that the PEA effect over-rides the sexual inhibitions resulting from trauma. What this means is that during the PEA enhanced stage of relationship all of my survivor couples shared, for a time, a sexual relationship that felt passionate, fun, easy and “normal.” For these couples it is even more than the usual loss when the PEA wears off. For them that is when the sexual trouble begins. And because sex “worked” before and now does not, this can feel like a cruel deception or trick. A partner might wonder “What do you mean you ‘can’t’? You used to be able to.” And it seems to make no sense. This is where the neglect survivor partner can readily and angrily feel “You are withholding from me!” This is where trauma survivors can readily and desperately feel “Something is very wrong with me, and you don’t understand! Furthermore, you don’t care!”

For many couples this juncture leads to a long and bitter sequence of discord. Many develop a painful pattern of adaptation (that will be described in more detail below,) involving repetitive cycles of triggering, suffering and despair. Many couples are so stymied as to stop having sex altogether. Ultimately, a great distance erodes between them and they feel hopeless to find their way out of it. For many it is a long time before help is sought. That is why it is so important to me to educate trauma survivors and their partners about these dynamics. Many suffer much too long, or allow their destructive patterns to get deeply entrenched.

The literature on sexual healing for trauma-neglect survivor couples has been inordinately weighted in the direction of the trauma survivor. Trauma is an experience profoundly affecting the capacity for trust and relationship, and this is well known. Inexplicably, rather than focus on relationship and the dynamic couple issues as a source of difficulty and healing, the sexual problem has historically been cast as the trauma survivor’s “problem.” The partner is counseled to be supportive and patient and “wait.” The trauma survivor gets all the “blame” and all the help. The neglect survivor again gets neglect: that is no help; but also is free of responsibility. This is certainly not my view of the way out!

The good news is that healing is possible, that loving sexuality can be restored. It takes time and diligent, hard work on both partners’ parts, but a whole new level of intimacy is to be found on the other side.

Libido and its Levels

In the 1980’s, the “Diagnosis du Jour” in the sexuality field was “desire discrepancy,” creating a good deal of confusion in the general public about what is normal. It is now well known that libido levels, or how intensely and how often a person desires sexual activity, correlates to the hormone testosterone in both women and men. Men and women with higher baseline levels of circulating testosterone have a generally higher level of desire; and those with lower testosterone levels have a lower baseline of desire. Both are normal, just different.

It does not help that the media are filled with popular articles about the “normal” or “average” frequency of sexual contact between partners, and it certainly does not help that in the Hollywood depictions of sexual relationships, all are ever ready for sex: men always have reliable, instant erections and women are eternally lubricated and hot to go. Because these topics are not necessarily things we discuss openly, we are all prone to compare ourselves with what we do know and see.

Again, natural selection would insure that higher desire individuals pair up with lower desire individuals, (again, these phenomena seem to cut sexual orientation lines.) If too many low desire people ended up with low desire partners, what might happen to our birth rate? The point here is that in most couples there is a difference in levels of desire: one partner wants sex more often than the other. Often one or both feel adamantly “justified” in being “right” about this. In a famous Woody Allen split screen sequence, on one side of the screen you have Woody whining “We never have sex. We only have it three times a week!” On the other side of the screen and equally adamant Diane Keaton is shrieking “All we do is have sex! We have it three times a week!” The fact is, the differentness of perception, perspective and appetite are normal, and negotiating sexual frequency is another of the innumerable normal negotiations inherent in being a couple. It is terrible and wounding to be blamed by your partner or told that there is “something wrong with you,” you are “frigid” or a “sex addict” by a sexually frustrated partner; or in fact a partner who simply has a different desire level or pattern.

It is also true, that we generally lack empathy for the experience of the hormone level that we do not have. In fact few people even stop to think about what it might feel like. A low libido person most likely has no idea how physically and emotionally uncomfortable it feels to walk around with a frustrated need for sexual expression; how it affects the mood, the self concept, mental concentration and physical agitation, and how lonely it might feel. You may have noticed that your partner appears to be in particularly good spirits after “getting laid.” You may even have had contempt about that. In fact, higher libido individuals may be significantly affected physically and emotionally by the experience of being sexually active with their partners. The release of chemicals such as oxytocin and vasopressin, not only from the sexual release, but the physical and emotional contact, may significantly change their state. It may in fact change their whole day. Similarly, not having that expression for “too long,” may result in anxiety, physical agitation, mental preoccupation with the gnawing desire and general irritability.

In turn, a higher libido person has no idea how difficult it is for a low libido person to engage in sexual activity when there is nary a spark of desire and arousal anywhere to be found. It may be like trying to eat after a large meal. Touch may feel physically irritating. It may feel like “work” to try and make anything happen in a tired or un-aroused body. (This is without the additional emotional and physical negatives of post trauma symptoms.) And a higher libido person may find it hard to comprehend, that a lower libido person, (if they are lucky enough to have an orgasm) is likely to feel pretty much the same after it as before it. An orgasm may not particularly change their perception of color, humor and possibly even closeness at all.

It is an intimate process for a couple to discuss their libido levels and feelings associated with making and not making love. I have seen many couples reach much greater understanding by sharing in a general way, how they are sexually “wired.” And understanding often eliminates a lot of judgment; and erroneous interpretations of partners’ behavior.

Trauma and Sexuality

Trauma by definition is overwhelming experience. It is stimulation that is too powerful for the organism to process by its usual means. The hallmark features of trauma are a sense of helplessness and defenselessness. The threat is too great and unstoppable. Shattered are both the sense that the world is a safe place, and that one can trust one’s own body for self- protection. Trust is one of the most massive and costly casualties of trauma. Hardest hit of all is the realm of relationship.

Generally, survivors of trauma are profoundly injured in the area of trust. If the trauma was interpersonal, that is if it was inflicted by another person, particularly a person in a role or position of trust, like a parent, family member, priest, teacher or friend (which statistically childhood sexual abuse most often is) there is the additional factor of betrayal of trust. When an additional important person failed to protect the survivor, betrayal mistrust is compounded. It is a terrible loneliness being so unable to trust and rely on any other person. This loneliness may be the most painful wound left by trauma. It is also very lonely trying to win the trust of a trauma survivor, as trustworthy as one might be. For trauma survivors, trust and safety are core issues to be healed.

Safety is a necessary ingredient for sexuality. Even animals in the wild will immediately dispense with sexual activity when there is a predator in the vicinity. It is said that safety is the key to passion; that when the safety is created between partners, passion will follow. No wonder sex is so often excruciatingly difficult for survivors of trauma, even when the trauma itself was not sexual in nature.

When the trauma was in fact sexual in nature, there are additional complications. Being touched or positioned in particular ways can trigger memory of the sexual trauma, for some even being touched at all. The impact of the trigger may be to get emotionally upset: angry, scared or sad; to freeze, or to numb out and become emotionally and mentally absent. This of course will be very troubling and painful for both partners.

Both the trauma response cycle and the sexual response cycle are in the domain of the autonomic nervous system. This system, comprised of its sympathetic and parasympathetic branches operates spontaneously and automatically, and outside of voluntary control. The sympathetic branch energizes the body for action, speeding up the heart, contracting the blood vessels and preparing the muscles for movement. The parasympathetic side is the braking or calming branch, which opposes the sympathetic system, inhibiting its action and quieting the body down.

The natural response to threat is to initially be energized for action. The sympathetic nervous system kicks the fight-flight instinct into gear and the body responds accordingly. Once defensive action is completed, the parasympathetic system spontaneously brings the body back down to its normal baseline arousal level. Heart rate and respiration, blood flow and musculature, slow down. Other bodily functions that were stopped to mobilize energy and alertness in the direction of the threat, (such as digestion,) resume. The body settles to its normal state.

In the case of trauma where the threat is such that the natural defensive responses of fight and flight are thwarted or impossible, as noted above, the natural cycle is disrupted. There is likely to be a freeze of some sort, and the energy for action along with the stress hormones, get blocked or held in the muscles and tissue. The cycle does not complete and the normal parasympathetic settling does not occur or does not occur completely or properly. What remains in the body is continued high arousal, muscular tension, anxiety, and probably a continued hyper-vigilance or on-alert stance. From there it is easy to get activated again by even much lesser stimuli. There is a sense of lack of resolution and general “dysregulation.”

The healthy sexual response cycle follows a similar physiological course as the healthy fear response. Once stimulated, the sympathetic system energizes the body with arousal that peaks out in orgasm, and then settles back to baseline. The arousal curve has a similar shape.

In the body, excitation or arousal can feel very similar from different causes. The quickening of the heart rate and breath that comes with excitement can feel enough like fear, that it might activate the trauma response. For some trauma survivors, sexual excitement may feel enough like fear as to be frightening. The very fact of getting turned on or excited may be a trigger, due to the way the body is wired.

Obviously, healthy sexuality is all about flow and letting go. Erection and engorgement of sexual organs are a function of the free flow of blood and fluids. Pulsation is about the free movement of sensation through smooth muscles. Tension and constriction of muscles, breath and fluids, resulting from fear and anxiety, make spontaneous and uninhibited flow next to impossible. Working with the body- specifically traumatic arousal is crucial for trauma survivors, and especially regarding sexual healing.

Neglect and Sexuality

What I have to say about adult survivors of neglect is based not on formal research, but on my observation of many dozens of clients individually and in couples over the last 15 years. There is however, a growing body of research about the importance of a consistent, attuned relationship between mother and infant for the development of the infant’s brain and nervous system. And there is significant research on the mother-infant attachment pattern in which the caregiver is referred to as “dismissive” and the infant as “avoidant,” which is relevant to this group. By and large, the population of children of neglect, has been largely neglected by the psychology field until quite recently. We are now learning that in many ways neglect can be as damaging or more so than many forms of overt abuse.

When infants are neglected, they soon discover that their cries are not heard or responded to. So they cease to cry. They may grow to become children who do not express or show emotion, because it makes no difference to anyone, and does not work to gain attention. As a result they feel quite helpless and behave quite passively in relation to others. They may be anxious and often angry about the lack of attention, but they adapt, often by becoming impressively and painfully self-reliant at early ages. Of necessity they train themselves not to need anyone. Naturally they are very conflicted about their needs. From lack of mirroring, they may not know or they may lose touch with what their feelings or needs are. The anxiety, frustration and anger may be well outside of their awareness.

Often these children are barely touched. They lack the soothing comfort of being held, and the infant research even describes that “dismissive” mothers, often have an aversion to their babies’ bodies, and do not want to touch them. The children may suffer from a sort of “skin hunger” in addition to all the other unmet needs. As adults, they bring all the disconnection from and conflict about their need, to relationships. Often by adulthood they have mastered the art of “not needing” anything from anyone. So relationship is not easy for them or with them. Giving and receiving may be complicated at best.

Where the adult children of neglect have found a way to manage virtually all their other human needs on their own, sex presents a problem. It is not as if one cannot take care of one’s sexual needs oneself, but sex alone is a very different thing. What I have observed among my neglect survivor clients, is that somehow, this need prevails as one that they feel entitled to have met by another person.

Mira Rothenberg describes a void of loneliness in children of neglect in her book Children with Emerald Eyes:

“Sometimes there is sex to fill this void. And the sex is then strange. There is little giving, but there is taking, there is devouring of you and whatever you can give to fill this void. The exquisite giving and taking is no longer. The balance is disappointed. Because it is to take, to calm, to quiet this awful howl of loneliness and the hunger that derives from loneliness. To feed, so that for once, for this one short while, the need, the plea, the want is filled.”

So if sex is the one acceptable need, or the one need that a person is entitled to have met in relationship, it can hold a particularly weighty place in relationship. And when the relationship is with someone who is conflicted about sex, or grew up to believe “sex is the only thing that I have to offer that is of any value” or “I am nothing but a sex object,” the writing is on the wall for the problems that will unfold.

David was a child of terrible neglect, although he grew up in an extremely wealthy family. His father was a politician, so his family moved often and lived in many exotic places. No one was concerned with David’s adjustments to numerous schools. David’s mother was manic-depressive and the chaos of her mood swings left David not only on his own with his own needs, but hyper attuned to hers. If he could pre-emptively take care of her, it was a way for him to take care of himself. The things he wanted or was promised, rarely came to pass. His father was absent, his mother was preoccupied, forgetful or out of control. He got disappointed on a regular basis. Sometimes it seemed that his mother purposely denied him things just because he had said he wanted them.

When David and his partner Lois came to me for therapy, they had a well-developed dynamic established that was devastating for both of them. David had a high libido and would approach Lois to make love. Lois, a survivor of childhood sexual abuse, had deep-seated self-hatred and feelings of worthlessness. Her various abusers had instilled the belief that she was unimportant, except for their use of her as a sexual object. They used and discarded her at will and she believed that she did not matter in any way other than to satisfy their sexual whims. Because it felt to her that in David’s eyes the only thing she had to offer was sex, she was often triggered by his overture. She would stiffen and say no. He would then be triggered back to his childhood where anything he did want was ignored or purposefully with held. Once triggered, he might feel angry, perhaps become insistent. His anger or perceived “hardness” would remind Lois of her coercive abusers. Lois would become intensely emotional: she would perhaps get angry or start crying. David would be reminded of his “hysterical” mother and her outbursts, which always insured that he would either be ignored or wind up as a caretaker. He would become angrier, and not sympathetic to Lois’ trauma and pain. Then she would be completely convinced that she did not matter and was unimportant. Her emotional pitch would increase, as then would David’s irritation and hardness in response to her. This same cycle of escalation happened over and over again resulting in terrible pain, rage, fatigue and utter despair.

Time after time Lois would try to explain to David “no means no!” and that because of her trauma it was very important that he respect her wish to not have sex when she did not want to. What both did not realize, until we began our work, was that each time there was an interaction around sex, there was not one hurt person but two. It was not only important to be delicate about how the request for sex delivered, but how the response was delivered as well.

This is one variation of our theme: survivors of neglect get terribly triggered around sex as well, in their own way. The sexual impasse, or the dynamic of difficult sexuality surrounding trauma and neglect is just that: a dynamic. It involves two people. Two people’s history and two people’s vulnerability. It involves two people’s triggered reactions. And it always, unequivocably always takes two to escalate.

3. Finding the Way Through

Information Helps

Education about trauma and neglect is a good place to start. There is a bibliography at the end of this book, and an abundance of good information is to be had. I also include some basics here. To be precise, the overwhelming experience we tend to think of as overt trauma is referred to as “shock trauma.” From the beginning of traumatic stress study, when trauma was called “Shell Shock,” or “Battle Fatigue,” it was referred to as a “physioneurosis,” because it is so clearly bodily. During and after the traumatic event, the impact on the entire organism is profound. By definition, trauma is greater than what the nervous system and the body are designed to contain and process normally, so our usual physical and psychological functions are compromised or adapted to cope with it. It all begins in the brain.

The amygdala, a small almond shaped structure deep in the brain’s limbic system, is one of the first checkpoints on the journey of processing experience. The amygdala takes in information brought from the body and the five senses, and has the task of screening the incoming stimuli, and distinguishing the “significant” from the “insignificant.” For the purposes of the amygdala, significance is measured in relation to surivival. An experience or stimulus with no associated threat is insignificant, and gets sent along to the hippocampus, which is the brain’s the filing system. A stimulus that represents danger, however, is significant. With this the amygdala gets busy in its function of activating the fight/flight response via the sympathetic nervous system and the adrenal system, which produces stress hormones. As mentioned above, the body goes into high gear to defend itself, and the directive to do so originates in this little structure of the brain.

The hippocampus, also part of the limbic system, makes categories, filing information separately by subject. Under ordinary circumstances, when information is unthreatening it is sent there, to be sorted. It is not processed there. This step is rather like moving and organizing computer files without reading them for their content and meaning. That processing will go on in the left prefrontal cortex. Under normal circumstances then, unthreatening information, screened by the amygdala and sorted into “files” by the hippocampus is sent along to the prefrontal cortex. The prefrontal cortex has the capacity for processing information: opening the “files” or bits of life experience, understanding what the information means; analyzing it; thinking about it; locating it in time and space; associating emotions with it; incorporating it into one’s ongoing life story; and putting it to language. These elaborate and sophisticated functions, are the domain of the left prefrontal cortex, and take place only when information is delivered there.

The capacity to regulate affect, to calm down after any sort of arousal, is also located there. The prefrontal cortex, under usual circumstances processes the raw information received from “files” in the hippocampus, making it understandable, verbalizeable, and ready to be logged in memory as part of the ongoing autobiographical narrative of life.

We now know that in trauma the overwhelmed brain is unable to carry out the usual processing sequence. The amygdala denotes significance to threatening experience, and activates the defensive response or fight/flight instinct. For example, the brain’s thalamus would sense sounds in a child’s dark and empty old house, and pass this sensory information on to the amgydala. The amygdala discerning the approach of footsteps toward the bedroom where the child is vulnerably alone in bed as potentially dangerous, and activates the fear response. Perhaps this is a familiar sound, perhaps not. Attention narrows to focus on the sound, the child’s breath quickens and becomes shallow, the heart picks ups speed, stress hormones begin coursing through the body, muscles tense.

Perhaps the stimulus in fact turns out to be traumatic: a rageful and intoxicated father bursts into the room of the already frightened child. The over-stimulating information of the traumatic event: the crash of the door hurtling open; a blast of chill air from the hall; the visual image of a large and shadowy figure stumbling towards the bed; the smells of alcohol and sweat; the menacing voice and incongruous words “Daddy loves you!” the emotions of lonely terror and apprehension; and the knowledge “I will be hurt!” all this plethora of sensory and cognitive information are sent to the hippocampus. However this huge glut of information stops there. All these metaphorical file folders from the various sense organs, emotions and bits of orienting cognitive information, get stuck. The “unopened files” would normally be sent on to the prefrontal cortex to be opened and combined with each other and all the rest of the brain’s knowledge and information about the world, and the autobiographical story of life, but they do not move. The overloaded hippocampus is unable to move them on to the prefrontal cortex for “opening, reading” and processing.

By definition, trauma is overwhelming experience. The stimulus is too great to process by the normal means. So the files do not get opened, read and the information sorted and put together into a single picture story of the event with meaning, emotions and words to go with it; and it does not get placed in its appropriate location in the ongoing autobiography of life. Instead the event may stay in these compartmentalized fragments that don’t make sense. It may not fit in anywhere with the child’s self image or personal world view. Making sense of the event, identifying with it; putting it in its chronological place in the past, and speaking about it may be impossible. The unprocessed material does not get put away or stored properly as memory. It may feel as if the experience never really ends.

The amygdala, once overwhelmed by such magnitude of danger and stimulation, becomes overactive. In the interests of protecting the organism from more terrible experiences, it develops a hyper-sensitivity to danger. So is goes into high alert for sensory, physical and emotional stimuli reminiscent in some way of the past trauma. Anything resembling the past source of danger can easily “trigger” or activate the system. Unprocessed past experience, because of its timelessness may readily be re-experienced as if it were happening right now. This is what we mean by triggering. Sensory inputs like a sound; a word, a facial expression, a social interaction, a visual image, etc, that might resemble the original trauma, may seem to the amygdala to be the return of real danger. Survival mode fight/flight reactions are readily deployed. The anticipation of danger, keep the survivor in a chronic state of hyperarousal. The traumatic event lives on and on in the traumatized body, mind and life.

Trauma recovery consists largely of accessing the unprocessed material and processing it; integrating and weaving it into a coherent life story; massive grief and mourning; and relearning (or learning) how to live safely and relatedly, in the world. Often the unprocessed trauma story is fragmented, or composed of snippets of connected or disconnected sense memories like flashes of visual scenes, smells or sounds; body sensations and emotional sequences. For this reason, activations or “triggering,” as well as accessing and working through the memories, greatly involve the nonverbal and the bodily.

Additionally, we have learned from ground breaking brain research in the early 1990’s, that in the moment of trauma, the prefrontal cortex shuts down. This means that the functions of analytic thought, meaning-making, sense of time and place, and ability to speak, are at least temporarily disabled. During trauma and also during moments of triggered trauma activation it may in fact be physiologically impossible to think or speak. For many trauma survivors and their partners, it is a relief to learn they are not “stupid” or “with holding” in those moments.

About the physiology of neglect, less is known. Where the impact of trauma comes from over-stimulation, the impact of neglect comes from under-stimulation. The survivor of trauma suffers largely from what did happen. The neglect survivor suffers from what failed to happen, the manifold missing experiences of growing up. We do know that the neglect survivor similarly has a dysregulated nervous system. A child ultimately learns to calm his or her own body down from the experience of being consistently enough soothed and attended-to, held and cared for by a caregiver. When this does not happen the child must resort to bucking up and self reliance. Much holding in or denial of feeling, and much anxiety comes with this. My observation has been, that neglect survivors are readily prone to triggered activations as well.

Triggering, Dynamics and Systems: “It’s always 50/50 and 90/10”

“Chaos theory has now been able to provide insights into the orderly patterns that operate in a variety of seemingly random processes. A main characteristic of such systems is that initial conditions are very important for the eventual patterns that emerge, while seemingly small influences can have far-reaching consequences. Following even mild perturbations, chaotic systems can fall into new, seemingly unpredictable states of organization.”
– Jaak Panksepp

In general, couples have a handful of interactions that repeat themselves ad nauseum across a spectrum of innumerable themes. So what looks like a chaos of conflict between them is really quite patterned and redundant. I call these “core dynamics,” because they reflect the interplay between core issues and beliefs of the two partners. Once core dynamics are identified and understood, settling down the painful conflict is simple—not easy or quick but simple.

So what do we mean by core issues and beliefs? Core beliefs are the conscious and unconscious conclusions that children reach on the basis of their experience. For example, when a child’s needs and feelings are repeatedly ignored and not addressed by caretakers and adults, that child adapts. Part of the adaptation is a world view that includes the belief “My needs are not important and will not be attended to by other people.” There may or may not be awareness of this belief, it may be so obvious to the child as to be like “ambient air.” But they breathe and live by it. Similarly, a child of abuse will readily conclude “I am unimportant, I don’t matter, or I am an object for the use and disposal of others.”

I want to be very clear that many if not most survivors of abuse and trauma are also significantly neglected. Particularly (but not exclusively,) if there is abuse within a family, they would have to be for it to continue for any length of time, or for the child to receive no help for it. Similarly, many neglected children live in a milieu of significant violence and often abuse as well. Often both experiences are present. Core beliefs and subsequent core dynamics reflect that one or the other experience predominates in the person’s character. Often, however, both partners to some extent have both experiences.

So what happens when core belief encounters core belief? When this critical mass occurs, the result is a system that I call a “cycle of escalation.” For example, David and Lois described above, had an insidious pattern that might begin when David first opened his eyes in the morning. He would see dirty dishes and clothes Lois had left around the house the night before, and immediately be reminded of the chaos of his childhood home. He had told Lois so many times of his need for order, especially as he began his day. So he would be angry and greet Lois for the day scowling and complaining. Lois’s day would begin with his scowling face and she would be reminded by his anger of the chronic criticism, demeaning and humiliation she received from her abusive brothers and father throughout her childhood. She had been exhausted before she went to bed, meant no harm and had intended to clean up before David got up. She would flip into the feelings of that little girl who felt worthless and unimportant. She would become despairing and begin to cry and withdraw. David would become more frustrated, now not only were his needs not being addressed but he had a “hysterical woman” on his hands, again just like his childhood. His aggravation would intensify. Lois would feel more misunderstood and more hopeless, become more emotional, would withdraw further into despair, becoming more unreachable to David. He would become still more frustrated and disparaging of her and their life. And there went the day.

Notice how David “triggered” or his old limbic brain registered painful memory, Lois triggered in reaction, and then what followed was a chain reaction of trigger and counter trigger in increasing intensity. Of course they felt the relationship was damaging to them. During this stage, the constant activation and reactivation of the trauma and neglect experience can in fact be retraumatizing, another reason why I view couple’s work as so essential.

There are some essential principles to remember about core dynamics. First and foremost, it takes two to escalate. This means a cycle only ensues when both partners trigger. If only one partner gets activated the whole interaction will fizzle like a dud firework. If Lois’s response to David’s frustration were to validate it or own her oversight, the day might have been saved. Or if David, seeing how upset Lois had become, was able to catch and own his disproportional reaction to the stimulus and tone it down, Lois would probably have calmed down. This is where it is so essential for couples to learn what their patterns are. It is in the interests of both to learn to manage their own vulnerabilities or hot spots, and also to avoid triggering their partner’s.

What is most difficult about this process is that we are training the prefrontal cortex to intervene with material that was largely unprocessed cognitively as mentioned above. This means that the original experiences are in the brain with sensation and emotion unanchored from understanding and meaning, and also dislocated from time and place. When triggered, people characteristically cannot think, so part of the work of processing is bringing the thinking brain online, so that sense and volition become available to action. It is easy to see that one’s partner is unable to think. It is much more difficult to recognize it in oneself!

That is where the essential 50/50 principle comes in. Both trauma and neglect survivors have tremendous conflict surrounding blame and responsibility. With abuse there is generally much confusion about having brought it on oneself. The beliefs “I deserved it,” or “It is my fault” are insidious and common. Many children are told as much. Some trauma survivors lapse into a victim mentality even simultaneously with feeling guilty, and have a lethal mix of helplessness and overly responsible omnipotence.

Neglect survivors similarly have strong reactions about responsibility. Their initial experience is helplessness, there is virtually nothing they can do to get attention or care. Their adaptation is often self-reliance, so that then they are responsible for everything. They might feel both pride, rage and a self righteous superiority about this. Again, they exhibit great conflict. So partners will readily tangle about whose “fault” the problems are. The truth is both and neither: both because it always takes two partners equally to escalate; and neither because blame is not a useful paradigm. Neither partner is more pathological (i.e. “sick”) and healing the system takes the concerted effort of both. Each effort on the part of either individual, helps the whole system move toward equilibrium and ultimately recovery.

Finally, it is always 90/10. This is also vitally important and terribly elusive when one’s prefrontal cortex is off line. For many it is hard to believe even with a fully functioning thinking brain. Whenever there is an intense or “disproportional” emotional charge of emotion something from childhood has been activated. This is not to say your partner did not do anything, but the significance of the actual present time stimulus is about 10% and the remaining 90% is old stuff. This is both difficult and very good news. It is difficult because in the moment of conflict is feels absolutely undeniable and obvious that “you did this to me! You made me feel this way!” It is good news because what it means is that the actual present time relationship is only a fraction of the problem. The remainder is wounding from childhood, that one would most likely want to heal anyway. It requires the most immense humility to grasp this, but once one does, it is incredibly freeing to the relationship.

Processing

Generally core dynamics show themselves early on. I spot them very soon after meeting a couple and seeing them interact. Those core beliefs are amazingly omnimpresent, especially as one begins to become aware of them. It becomes easy to see how the same fight is playing out on the whole range of themes. This also makes the work simpler, because whatever the topic, we are in fact working with the same material and patterns. The sexual conundrum is another expression of the core dynamic, perhaps in some ways the most difficult one, but the same one nonetheless. So this means as we work with all the other big and little episodes, we are advancing the cause of the sexual relationship, because we are addressing the core material issuing from trauma and neglect. Even though for many couples, it is hard to talk and work directly on sex for a good long time, what they may not realize is that we in fact are working on it. Once we explicitly get to it, it may in fact move quite smoothly or even dissolve as an issue in its own right.

So what do we mean by processing? In short, processing of experience means moving the fragments of disconnected memory that were unable to arrive there initially, to the prefrontal cortex. In Peter Levine’s words, they are “re-membered” as in the pieces are assembled or put together in a coherent way. Thoughts, feelings, bits of sense memory like sights and sounds, words, emotions and body sensations are brought together and sense is made of them. They are put into words and shared. They are then stored and put to rest as memory. Once processed fully, they are much less likely to be ignited by triggering, or if they are, it might be possible to think and know “Oh yes, there is that old stuff again.” With unprocessed memory, we are swept up in it. There is no awareness, or very little, that it is not the original event, that it is not all happening right now. Processed memory is recalled, not relived.

Much of what these couples need to do to heal, is process their experiences of trauma and neglect by working through the daily interactions that are plaguing current life. David and Lois revisited one of their painful encounters about sex. As Lois expressed the painful feelings that had come up for her when David did not heed her “no” what emerged was a memory of the physical and emotional experience of her sexual abuse. In the dialog with David, she slowly recounted it, as she was experiencing the emotions and sensations in the moment. In effect she was “re-membering” the body, emotional and cognitive bits of memory, linking them together and also to the experience she had just had with David, and putting it all into words. This is what we mean by processing. In addition, she simultaneously had the missing experience of “witnessing” and contact. Always before that, she was all alone with that terrible pain. In this case, David and his love were empathically in it with her.

Softened by her sharing, David was able to share with Lois another story about his lonely neglect. Her unavailability to him felt to him like his massive childhood loss. It reminded him of how when he was growing up and moving from place to place, his only reliable friends were his pets. He could remember each home in each country by which animal he had there. And every time his family moved, which was at least twice a year for the first 15 years of his life, he would have to leave his pet. “Either they ran away or something happened to them, or I just had to leave them behind. No one ever wondered how I felt about leaving my pets…” And his aloneness touched Lois’s heart and changed something inside of her.

Together both partners process their respective experience, and also develop deep compassion for the other. It is profoundly intimate and connecting, while also subtly changing their experience of each other. Little by little their interactions change, triggering becomes less and less. “Ownership,” or knowing “this is my part of what caused us to rupture just now, this is what I am responsible for;” conscious thought and compassion in the moment become possible. Not overnight, but over time.

Working With the Body

As stated above, trauma and neglect and their dysregulations are very much in the body. And when the trauma is activated, very often cognitive thought and speech are inaccessible. Some memory may never have had any words or clear story line, but may only be feelings of terror, anxiety, rage or pain. It can be worked with anyway. The first time Kim and Pat talked explicitly about sex, Pat was filled with body sensations. First came the words, “I’m not supposed to talk about this.” Then there were no more words, just mounting tension, a feeling of building pressure inside, and many different intense body sensations. Our work in that moment was to drop the thoughts and follow the movement of sensation through the body.

As described above, in the moment of trauma when the amygdala trips the defensive response of fight or flight, the child cannot fight or flee. The child freezes and the movement impulse along with all the stress hormones and emotions get locked in the body.

Another form of trauma processing is sensorimotor sequencing, which is where we carefully and slowly, with painstaking mindfulness, allow the movement sequences to complete. This involves, dropping the story line, which often is not even available, and just tracking the movement of sensation through the body and out. Pat did not know what was happening as we simply followed in minute detail as the pressure turned to numbness and then tension as it moved through. Kim witnessed this processing, remembering many a strange episode when Pat had had weird body feelings followed by strong emotions and run out of their bed.

Once the sensations had taken their course, Pat slowly calmed down and became able to speak again. A piece of trauma processing was completed, and not immediately but soon thereafter, we were able to speak more freely about explicit sexual matters. Sensorimotor work is essential for many survivors of both trauma and neglect.

In neglect survivors, I often observe tremendous tension and anxiety that have no words, probably harkening back to infancy, when they were first denied the touch they so craved and needed. Rage and terror may also be wordless and immense, or just the sensations of rage and terror without comprehension. Many neglect survivors also were left so alone, and so buried their emotions, that they are very cut off from them. Alex’s father died in a terrible industrial fire when Alex was six. Nothing was explained about Daddy being gone. Sometimes when Chris withdrew without explanation, Alex had an intense stomach burning sensation. It took a long time to translate that sensation into what it was: the buried grief and abandonment of that little six year old child. Slowly, Alex began to recover and learn about emotions through the experience of attending to body sensations, and ultimately became able to process them.

Finally, many activations are wordless. Many a cycle of escalation begins with a facial expression. Jackie had a hair trigger for an angry face. As a child, her father’s angry face was the only tip off that a violent outburst was imminent. When She saw anger in Sandy’s face, she would begin to panic and withdraw. Sometimes Sandy was perturbed about something having nothing to do with her, or was not in fact angry at all. Jackie’s triggered response might feel like rejection, or could activate Sandy’s belief “I can’t just be myself with you;” and one way or another could kindle an episode between them without a sound. Becoming aware of the unspoken both internally and interpersonally, and putting it into words, is another sort of integration and putting together of pieces.

And of course the body is the vessel of the sexual interaction. For many trauma and neglect survivors, the body has been a source of shame and suffering. To many, largely cut off or dis-identified from their bodies, it may be a stranger, enemy or both. Many couples have never looked at or spoken with ease about their own or each other’s bodies. Bringing the body of both partners more into awareness, individually and in the relationship field as well advances the sexual endeavor.

A Word About Antidepressants and the Sexual Conundrum

Trauma and neglect both readily bring with them a legacy of depression. I believe one of the most under-rated symptoms of depression, and the one that has perhaps the most impact on relationship is the often-unbearable irritability, where “everything you do goes on my nerves!” Depression is also a well-known killer of sexual interest and pleasure, so for many reasons it is an important to address it in our work. Getting a handle on the daily triggering escalations in the couple, help a lot with depression, as can therapy.

For many people medication is a great help in both toning down the vulnerability to being triggered and making daily life together more live-able; while also widening the window of tolerance for the difficult work of recovery to proceed. For many, medications can be a godsend. The SSRI antidepressants (the most well known being Prozac, Zoloft and Pacsil for example,) are a tremendous boon to the treatment of Post Traumatic Stress Disorder, and several have even been approved by the FDA specifically for use with PTSD. Unfortunately, it is also well known that diminished libido and sexual dysfunction are common side effects of the SSRI’s.

There is a range of sexual side effects, and not everyone suffers the same side effects to the same extent, but many people taking SSRI antidepressants, complain of anywhere from mild to severe loss of sexual interest and sensation, inability to get an erection, inability to have an orgasm to all of the above. Again, it does not all happen to everyone, but there is a significant tendency for some sexual side effect for many people.

Doctors are often quick to minimize the individual and the couple’s frustration and further loss in the area of sexual intimacy, in the interests of managing depression. For many people, however, orgasm and sexual energy may in fact not be a small price to pay for relief from depression. Sexual recovery is hard work. It is important to convey to prescribing psychiatrists and physicians, that sexual recovery is an important area of priority and focus for the individual and the couple. There are medications that have lesser or no sexual side effects, and they may be worth trying first. Other non-pharmaceutical treatment options are also being studied. It is well worth being educated and informed about options, and keeping and expressing priorities clearly.

Interestingly, my experience has been that often seriously depressed clients show significant improvement, and feel much better as they become connected with their intimate partners. I was also curious to run across a study recently showing couple’s therapy to be superior to medication in the treatment of depression. This of course is not news to researchers like Dean Ornish and Paul Pearsall who have long expounded on the many healing properties of intimate relatedness.

Conclusion

This is of necessity a bare introduction to what is a broad and complex process. Many important subtopics have been left out. My hope above all is that it will inspire a sense of possibility and optimism, and a desire to discover and learn more. It is a grave injustice that any human being be robbed of the opportunity to freely and fully love. It is my passionate intention to help restore that innate and fundamental birth right. Daily I see that it can be done. Many survivors of trauma question whether sexuality is even a worth while objective, “Is there anything in it for me?” Many survivors of neglect have come to wonder “Is a satisfying sexual relationship even a reasonable expectation in an intimate partnership?” To both I respond with a resounding “Yes!” Arriving there together can feel very much like coming alive.

 

4. Recommended Reading

Books about Trauma

Herman, Judith (1992). Trauma and Recovery. New York: Basic Books.

Levine, Peter A. (1997). Waking the Tiger: Healing Trauma. Berkeley: North Atlantic Books.

Rothschild Babette (2000). The Body Remembers. New York: W.W. Norton.

Scaer, Robert (2001). The Body Bears the Burden: Trauma, Dissociation and Disease. New York: Haworth Press.

Books About Relationship

Amini, F., Lannon, R. and Lewis, T. (2001). A General Theory of Love. New York: Vintage Books.

Gottman, John (1999). The Seven Principles for Making Marriage Work. New York: Simon and Schuster Inc.

Gottman, John (1994). Why Marriages Succeed and Fail. New York: Simon and Schuster Inc.

Hendrix, Harville (1988). Getting the Love You Want. New York: Henry Holt and Company.

Love, Pat (1999). Hot Monogamy. New York: Penguin books.

Love, Pat (2001). The Truth About Love. New York: Simon and Schuster.

In my work as a couple’s therapist one tool I rely on, is the structured “Intentional Dialog” of Harville Hendrix’s Imago Relationship Therapy. I find it particularly potent for couples with histories of childhood trauma and neglect, whose childhood experiences so readily intrude on their current lives and confuse their relationships. And generally speaking, adult children of trauma and neglect have had to fend for themselves and lacked for the comfort or the skills of trusting relationship. The structure of the dialog implicitly teaches relationship skills and capacities, most importantly perhaps, the practice of empathy. Increasingly, I have come to value this special aspect of the dialog. Looking around me, I find the true understanding of empathy to be precious and rare.

Empathy is doing unto others what they would wish, which may in fact be quite different from what we would wish to have done unto ourselves. This involves feeling and learning about another person’s world, even if we think we know, even if we imagine (or wish!) them to be like ourselves. In surprising ways we may discover that they are not, and they may have unique, even baffling reactions to the same stimulus.

Interestingly “empathy” is historically quite young. Harville Hendrix and Helen Hunt discovered in their research, that prior to 1910 the word did not appear in the Oxford English Dictionary, or in the dictionaries of other major languages. They hypothesize that it is a relatively undeveloped and immature human capability. Although the Biblical Golden Rule teaches us something similar: to do unto others what we would have them to do unto ourselves; true empathy is not that. Rather empathy is doing unto others what they would wish, which may in fact be quite different from what we would wish to have done unto ourselves. This involves feeling and learning about another person’s world, even if we think we know, even if we imagine (or wish!) them to be like ourselves. In surprising ways we may discover that they are not, and they may have unique, even baffling reactions to the same stimulus. Where one person might feel cared for, remembered and supported, for example, by a gentle inquiry about how a personal challenge is progressing, another might feel intruded upon, invaded or even nagged. Neither is right or wrong. The two individuals and the two responses are just different.

Understanding each other’s feelings and responses; learning about and accepting difference, contribute to harmony. To use Hendrix’s own words, we want to arrive at a stance where “It is OK that you’re not me!” That truly is the solution to all the world’s problems. It may sound arrogant to say, but I believe that those of us who study and practice empathy, as we do in Intentional Dialog, have something important to teach others, to help the world along.

The challenge is to momentarily climb into the partner’s shoes, or better yet the partner’s skin and experience the topic at hand from there. Our purpose is not to stay there, not to become the partner, but to visit long enough to really “get” it.

Validation

The practice of true empathy is what we strive for in the “Validation” step of Intentional Dialog. It is an especial feat of emotional acrobatics (and heroism!) when one has strong feelings of one’s own on the subject at hand, or when one’s “buttons get pushed.” In this step the idea is not necessarily to agree. On the contrary, it needs to be acceptable that we may not be alike in all ways. In fact often the feelings and opinions that we are in a position to validate for our partners, we will never in a million years share. And that is fine. The idea is to make the effort to see through their eyes, feel through their feelings, think using the logic that makes sense to them. The challenge is to momentarily climb into the partner’s shoes, or better yet the partner’s skin and experience the topic at hand from there. Our purpose is not to stay there, not to become the partner, but to visit long enough to really “get” it. When practicing this step of the dialog I say “It makes sense…” and yet it may not make sense at all in my framework. I am not necessarily saying it make sense to me. Rather I am entering my partner’s framework, connecting the dots from within that, and coming to understand where he or she ends up.

The grandest challenge of all in this, the supreme act of balance and grace, is to hold onto myself and still be able to visit my partner’s world, to have a boundary. This is to say, while taking a salutary walk in my partner’s shoes, I can still feel the solid core that is me, and that might have a wildly different point of view. And that solid core of me does not feel threatened by this differentness; or defeated by seeing the logic of another view. It is like touring another country and tasting its foods, conducting business in its currency, attempting its customs, even speaking its language, but all the while thinking in my own tongue and planning eventually to go home and resume my own cultural life. If only it were that easy!

Our parents taught us to be like they were: “If you do what we do and what we tell you to do, you are ‘good’. If you do what we do and what we tell you to do, that is doing what is ‘right.’” The message is that same is good and different means someone is wrong, or someone has to change or give up something. Then it becomes a struggle about who that will be. No wonder we are so anxious when we encounter diversity of all kinds!

Triggering

A big part of what makes validation and empathy so much more challenging and less fun than a cross-cultural vacation, is the disruptive and disturbing experience of “triggering.” There is a whole neurobiology of triggering and I am not going to go into that here. I will just simply describe what it looks and feels like. From birth and as we grow up, our earliest interpersonal experiences provide the template for relationship that will persist through our lives. Although these patterns can be altered through therapy and potent life experiences, they are remarkably enduring. When a person’s template is based in more extreme life experiences like trauma and neglect, reactions will be that much stronger and all the more unrelenting. What I mean by triggering is simply tripping the switch that activates an old pattern of feeling responses.

A graphic example from my own marriage goes back to our early courtship days when I surprised my partner with an extravagant birthday gift. I was quite excited about it, thinking of myself as thoughtful, creative and generous for what I had thought of and executed. My then new partner’s response to receiving my present, was extreme suspicion and anger. I was shocked. Of course I got my feelings hurt. My intentions were only good, my wish only to make him happy. My partner’s reaction was so different from what mine would be that I concluded “there is something wrong with this person!” -until I learned his story. His childhood experience with gifts and surprises had been an agony. His narcissistic mother lavished him generously with what she wanted, with what she thought he should want, with what she wanted to give him. Then she expected to extract her pound of gratitude for her magnanimity. Her gifts were a trap, and were all about her. This is what I triggered in him. Understanding all this background, my partner’s strong emotional response made perfect sense. Through the lens of his life experience, in his world, I could see it. (And it did not necessarily mean I was like her!) I was still disappointed, and I still love extravagant surprises and gifts for myself. Understanding my partner did not mean I have to be like him. Saying “It makes sense” does not mean I take his world view on as my own. It means I can see how it works for him. And I learned to make use of the information. If I truly understand and empathize, and want to give my partner a gift that makes him feel loved, I need to do it his way. (Of course when it is my birthday, he knows what to do!)

Precision

The objective of the validation step of the dialog is to make the person whose feelings are being validated, feel validated. We intend that the validation statements convey: “who you are, even in your differentness from me, has value and validity. I can understand it.” What this means, is I must work very hard as validator, to keep my own self out of it. This is not always easy to do. It is the work of exercising the clear boundary between us. It is especially difficult if I have strong feelings of my own on the subject, like or different. If my feelings are similar, I may overshoot and rather than empathizing with my partner, just end up talking about myself. That does not end up making my partner feel understood. And if my partner had a narcissistic parent (or two!) as mine did, rather than being validating, it will be upsetting. “Here we go again, it is all about you!”

If I have strong opposing views and they seep in or make me unable to see from my partner’s perspective, the process might hit the wall. There is no empathic progress made, but a potential for more damage, more misunderstanding. Of course most challenging of all is when my partner’s strong feelings are about me!

Precision, however, can result in a growth of boundary and connection, allowing us to be both separate and individual, and intimate. This is our goal.

The Mechanics of the Validation Step

The mechanics of the validation step are this simple formula: “It makes sense that you ____ because ____. All of what fills in the lines comes from what the person being validated has said.

For example: It makes sense that my extravagant gift made you feel suspicious and angry, because by giving you something expensive that you did not ask for, it felt to you as if I were gratifying myself.

I am not by any means saying that I was gratifying myself! I know I wasn’t. But I can see why he felt the way he did about it and the feelings do make sense in his world.

Because the person being validated is most likely still in a raw feeling place during this step, it is most effective to keep these statements very short, so there is no need to have to go into much thinking to follow. Validation statements that are short and to the point, tend to “zing,” or go straight to the person’s heart. Understanding and connection, it is hoped, will be soon to follow.

My course with Quantum Way is now available for registration! 

The Trauma of Neglect: Identifying and Treating it in Therapy